Pakistani Muslim Man Sets Christian Woman On Fire For Refusing To Convert To Islam

Asma was set on fire For Refusing To deny her Christian faith and Convert To Islam
Asma was set on fire For Refusing To deny her Christian faith and Convert To Islam (World Watch Monitor)

A Pakistani Christian woman from north-eastern Pakistan has died from her injuries after being set on fire by a Muslim man, who claims it was an accident and followed a discussion about which of them should convert if they were to marry.

Asma Yaqoob, died in a Lahore hospital, 22 April, after suffering 80 per cent burns during an incident that occured around 11pm on Tuesday, 17 April. She had been transferred from her local hospital in Sialkot, 120km north of Lahore, because of the extent of her injuries.

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The 24-year-old worked as a domestic servant at a house owned by Saeed-uz-Zamaan, a few streets away from her home in Bogra village, her father, Yaqoob Masih, told World Watch Monitor.

According to the First Information Report filed at Sialkot police station by Masih: “There was a knock on the gate and Asma went to answer. A little later her cries were heard and everyone rushed outside and saw her on fire.”

Masih told World Watch Monitor that he did not know anything about the man accused of the attack – Muhammad Rizwan Gujar – before this incident. “When the police were taking Asma’s statement, then I came to know that Gujur was pressuring her to convert to Islam and marry him,” he said.

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Masih added that he initially thought his daughter had been the victim of an acid attack.

Asma’s father, Yaqoob Masih (World Watch Monitor)
Asma’s father, Yaqoob Masih (World Watch Monitor)

Gujur has been charged under Section 336 of the Pakistan Penal Code, which deals with grievous bodily harm, and is being tried in an anti-terrorism court.

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Sub-Inspector Shahid Mehmood, the investigating officer, confirmed to World Watch Monitor that Gujur had been arrested, and explained what the suspect had told investigating officers: “Gujur lived in the same area [as Asma]. He bought petrol from a nearby filling station before seeing Asma that night. They were in a relationship and were struggling over the issue of marriage.

“During the investigation, Gujur said that Asma wanted him to convert to Christianity but he wanted her to convert to Islam. Both of them were unwilling to abandon their religions so Asma wanted to make a final decision about the matter that night.

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“Gujur told investigators that he bought petrol that night, poured some on the ground and said that if none of us can convert then let’s die together. Gujur said that he lit the match only to threaten her but the match fell, she caught fire and he fled from the scene.”

Mehmood added that Gujur was not mentally stable as a result of the suicide of his mother ten years ago.

“The statement from the police shows that the suspect will be given a way to get out of this”.

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According to BBC Urdu the opinion of the police is that Gujur did not intend to hurt Asma, just threaten her, and that the fire was an accident.

Mumtaz Mughal, Provincial Head of the Aurat Foundation, a national women’s rights organisation, told World Watch Monitor: “The statement from the police shows that the suspect will be given a way to get out of this by describing it as an accident, and saying that Gujur is not mentally stable.

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“Women and minorities are vulnerable sections of society and a woman from a minority is further vulnerable. So, in such cases, the government must become the complainant – otherwise there will be huge pressure on the family to withdraw the case.”

Pakistan ranks fifth on Open Doors 2020 World Watch list of the 50 countries where it is most difficult to be a Christian.

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    • but same quran also said: Quran (2:244) – “Then fight in the cause of Allah, and know that Allah Heareth and knoweth all things.” (See also: Response to Apologists)

      Quran 8:67
      It is not for a prophet to have captives [of war] until he inflicts a massacre [upon Allah ‘s enemies] in the land. Some Muslims desire the commodities of this world, but Allah desires [for you] the Hereafter. And Allah is Exalted in Might and Wise.
      Quran (2:216) – “Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.” Not only does this verse establish that violence can be virtuous, but it also contradicts the myth that fighting is intended only in self-defense, since the audience was obviously not under attack at the time. From the Hadith, we know that this verse was narrated at a time that Muhammad was actually trying to motivate his people into raiding merchant caravans for loot. (See also: Response to Apologists)

      Quran (3:56) – “As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help.” (See also: Response to Apologists)

      Quran (3:151) – “Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority”. This speaks directly of polytheists, yet it also includes Christians, since they believe in the Trinity (ie. what Muhammad incorrectly believed to be ‘joining companions to Allah’). (See also: Response to Apologists)

      Quran (4:74) – “Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward.” The martyrs of Islam are unlike the early Christians, who were led meekly to the slaughter. These Muslims are killed in battle as they attempt to inflict death and destruction for the cause of Allah. This is the theological basis for today’s suicide bombers. (See also: Response to Apologists)

      Quran (4:76) – “Those who believe fight in the cause of Allah, and those who disbelieve, fight in the cause of Taghut (Satan, etc.). So fight you against the friends of Shaitan (Satan)” The Arabic for the word “fight” is from qital, meaning physical combat.

      Quran (4:89) – “They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks.” (See also: Response to Apologists)

      Quran (4:95) – “Not equal are those of the believers who sit (at home), except those who are disabled (by injury or are blind or lame, etc.), and those who strive hard and fight in the Cause of Allah with their wealth and their lives. Allah has preferred in grades those who strive hard and fight with their wealth and their lives above those who sit (at home).Unto each, Allah has promised good (Paradise), but Allah has preferred those who strive hard and fight, above those who sit (at home) by a huge reward ” This passage criticizes “peaceful” Muslims who do not join in the violence, letting them know that they are less worthy in Allah’s eyes. It also demolishes the modern myth that “Jihad” doesn’t mean holy war in the Quran, but rather a spiritual struggle. Not only is this Arabic word (mujahiduna) used in this passage, but it is clearly not referring to anything spiritual, since the physically disabled are given exemption. (The Hadith reveals the context of the passage to be in response to a blind man’s protest that he is unable to engage in Jihad, which would not make sense if it meant an internal struggle). (See also: Response to Apologists)

      Quran (4:101) – “And when you (Muslims) travel in the land, there is no sin on you if you shorten your Salat (prayer) if you fear that the disbelievers may attack you, verily, the disbelievers are ever unto you open enemies.” Mere disbelief makes one an “open” enemy of Muslims.

      Quran (4:104) – “And be not weak hearted in pursuit of the enemy; if you suffer pain, then surely they (too) suffer pain as you suffer pain…” Is pursuing an injured and retreating enemy really an act of self-defense? (See also: Response to Apologists)

      Quran (5:33) – “The punishment of those who wage war against Allah and His messenger and strive to make mischief in the land is only this, that they should be murdered or crucified or their hands and their feet should be cut off on opposite sides or they should be imprisoned; this shall be as a disgrace for them in this world, and in the hereafter they shall have a grievous chastisement” (See also: Response to Apologists)

      Quran (8:12) – “(Remember) when your Lord inspired the angels… “I will cast terror into the hearts of those who disbelieve. Therefore strike off their heads and strike off every fingertip of them” No reasonable person would interpret this to mean a spiritual struggle, given that it both followed and preceded confrontations in which non-Muslims were killed by Muslims. T

      Quran (8:15) – “O ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them. (16)Whoso on that day turneth his back to them, unless maneuvering for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey’s end.”

      Quran (8:39) – “And fight with them until there is no more fitna (disorder, unbelief) and religion is all for Allah” Some translations interpret “fitna” as “persecution”, but the traditional understanding of this word is not supported by the historical context (See notes for 2:193). The Meccans were simply refusing Muhammad access to their city during the pilgrimage. Other Muslims were allowed to travel there – but not as an armed group, since Muhammad had declared war on Mecca prior to his eviction.

      Quran (8:57) – “If thou comest on them in the war, deal with them so as to strike fear in those who are behind them, that haply they may remember.”

      Quran (8:67) – “It is not for a Prophet that he should have prisoners of war until he had made a great slaughter in the land…”

  1. Islam & its teachings are completely innocent of such violent, non-human act.
    1- Islam teaches that there is no compulsion in religion.
    2- Islam teaches us never to torture anybody with fire, it’s completely forbidden.
    3- Actually, Muslim men are allowed to marry (Christian or Jewish) girl as long as she is protecting her chastity (e.g. no boyfriend, or immoral relationships).
    Kindly check the following link:
    This is how Islam treats people of other religions.

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