Hudson Taylor: Founding Father Of Chinese Christianity

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Hudson Taylor was the the first real successful Christian missionary in China and the most widely used missionary in China’s history.

Biography, Life and Ministry Of Hudson Taylor, The Man Who Brought The Gospel To China

In September 1853, a little three-masted clipper slipped quietly out of Liverpool harbor with Hudson Taylor, a gaunt and wild-eyed 21-year-old missionary, aboard. He was headed for a country that was just coming into the Christian West’s consciousness; only a few dozen missionaries were stationed there. By the time Taylor died a half-century later, however, China was viewed as the most fertile and challenging of mission fields as thousands volunteered annually to serve there.

During his 51 years of service there, his China Inland Mission established 20 mission stations, brought 849 missionaries to the field (968 by 1911), trained some 700 Chinese workers, raised four million dollars by faith (following Mueller’s example), and developed a witnessing Chinese church of 125,000. It has been said at least 35,000 were his own converts and that he baptized some 50,000. His gift for inspiring people to give themselves and their possessions to Christ was amazing.

Taylor was born into a Christian home. His father was a chemist and a local Methodist preacher who himself was fascinated by China in his youth. Once at age 4, Hudson piped up, “When I am a man I mean to be a missionary and go to China.” Father’s faith and mother’s prayers meant much. Before he was born they had prayed about him going to China someday. However, soon young Taylor became a skeptical and worldly young man. He decided to live for this life only. At 15 he entered a local bank and worked as a junior clerk where, being well adjusted and happy, he was a popular teen. Worldly friends helped him scoff and swear. The gaslight and the murk of this winter left his eyes weak the rest of his life. He left the bank in 1848 to work in his father’s shop.

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His conversion is an amazing story. When he was 17 years of age he went into his father’s library one afternoon in June, 1849 in search of a book to read. This was in a barn or warehouse adjacent to the house. Finally he picked up a gospel tract entitled, “It is Finished,” and decided to read the story on the front. He came upon the expression, “The Finished work of Christ,” Remembering the words, “It is Finished,” he raised the question — “What was finished?” The answers seemed to fall in place and he received Christ as his Saviour. The same afternoon and time, his mother was visiting some 75 miles away. Experiencing an intense yearning for the conversion of her son, she turned the key in the door and resolved not to leave the spot until her prayers were answered. Hours later she left with assurance. She returned 10 days later and was met at the door by her son who said he had good news for her. She said, “I know, my boy. I have been rejoicing for a fortnight in the glad tidings you have to tell me.” Mother Taylor had learned of the incident from no human source, but God had assured her.

Months later he began to feel a great dissatisfaction with his spiritual state. His “first love” and his zeal for souls had grown cold. On Dec. 2, 1849 he retired to be alone with the Lord and it seemed this was the time to promise the Lord he would go to China. Hudson started to prepare immediately by exercising in the open air and exchanging his feather bed for a hard mattress. He distributed tracts and held cottage meetings. With the aid of a copy of Luke’s Gospel in the Mandarin dialect, he studied the Chinese language. He borrowed a book on China from a Congregational minister and began the study of Greek, Hebrew, and Latin.

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His ship arrived in Shanghai, one of five “treaty ports” China had opened to foreigners following its first Opium War with England. Almost immediately Taylor made a radical decision (as least for Protestant missionaries of the day): he decided to dress in Chinese clothes and grow a pigtail (as Chinese men did). His fellow Protestants were either incredulous or critical.

Taylor, for his part, was not happy with most missionaries he saw: he believed they were “worldly” and spent too much time with English businessmen and diplomats who needed their services as translators. Instead, Taylor wanted the Christian faith taken to the interior of China. So within months of arriving, and the native language still a challenge, Taylor, along with Joseph Edkins, set off for the interior, setting sail down the Huangpu River distributing Chinese Bibles and tracts.

When the Chinese Evangelization Society, which had sponsored Taylor, proved incapable of paying its missionaries in 1857, Taylor resigned and became an independent missionary; trusting God to meet his needs. The same year, Maria Jane Dyer, the orphaned daughter of the Rev. Samuel Dyer of the London Missionary Society, who had been a pioneer missionary to the Chinese in Penang, Malaysia.

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He continued to pour himself into his work, and his small church in Ningpo grew to 21 members. But by 1861, he became seriously ill (probably with hepatitis) and was forced to return to England to recover.

On 26 May 1866, after more than five years of working in England, Taylor and family set sail for China with their new missions team “the Lammermuir Party” aboard the tea clipper Lammermuir. A four-month voyage was considered speedy at the time. While in the South China Sea and also the Pacific Ocean the ship was nearly wrecked but survived two typhoons. They arrived safely in Shanghai on 30 September 1866.

It was back to Ningpo by canal, but over crowded conditions at the missionary compound compelled him to go to Hangchow in December. Taylor’s methods were met with scorn, the Chinese dress being the big item that annoyed the western community as it did previously. Keeping his new missionaries in line with his policies was somewhat a task also. In early February, 1867, little Maria was born (number 6). By April the group was in danger of a split. Taylor admitted his folly in rebaptizing Anglicans and never again swerved from a true interdenominational position.

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He went westward in June looking for new stations. The heat climbed to 103 degrees in August. Taylor was recovering from inflamed eyes and wife Maria was ill. The death of 8 year old Gracie Taylor on August 23, 1867 probably saved the mission. The girl was praying for an idol maker just before she died and it united the mission. In September, 1868 the last dissident was dismissed.

The Taylors had gone to Yangchow on June 1, 1868 with their four children. By July 20 they had their own compound. Suddenly handbills warned against the foreigners. Ignorance and priestly hostility brought fear of the West. Not only that, but the foreigners (Taylors) offered exceptional prospects for looting. Saturday, August 22, 1868 has to be one of the most traumatic days in the mission’s history. The mission compound was attacked and as Taylor and a friend ran for help, the home was looted and burned causing serious injuries on several individuals. The battered missionaries left Yangchow for Chinkiang where they were made comfortable. Maria Taylor could not walk unaided and ached in every bone. However, they did not want to press charges. The British Navy, hearing of the problem, sailed up the Yangtze deep into the territory to protest this outrage. This was to produce negative results as Western Imperialism became the excuse for Communist infiltration later.

The Taylors returned to Yangchow on November 18, 1868. Charles Edward was born November 28 (number 7).

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Although Europeans in Shanghai appreciated the problem in Yangchow, back in England the stories were perverted and the Taylors sneered at. In Yangchow the natives were impressed that the Taylors would come back and the next year saw a time of reaping. In England, George Mueller refused to believe the libel and his contributions ($10,000 annually) made up for the support that stopped.

Exhausted and depressed, Hudson later confessed that only his wife’s love stood between him and suicide. At this point in his life God used the situation to do a new thing. Hudson Taylor could not go on as he was bankrupt in spirit and strength. It finally dawned on him reading a missionary friend’s letter. “I have striven in vain to abide in Him, I’ll strive no more. For has not He promised to abide with me…never to leave me, never to fail me?” He then entered into what he thereafter called the “Exchanged Life” where his work for the Lord was no longer done in his own strength.

In 1870 a most heart rendering decision had to be made. The children (older four), ages 9,7,5 and 3 should go back to England, leaving only baby Charles with the parents. Fear of parting was too much for Sammy. He died on a boat on the Yangtze River on February 4, 1870. On March 22 at Shanghai, the parents wept as they said farewell to Bertie, Freddie and little Maria who would go home with missionary Emily Blatchley who would act as their foster-mother. Little did Mrs. Taylor know how wise a decision this would be for she herself would be dead four months later. On June 21, a massacre of many foreigners in Tientsin made things tense again. But is was Maria’s tuberculosis condition worsening under the extremely hot sun that caused the greatest concern. On July 7, little Noel (number 8) was born. he lived for 13 days as throat problems in the oppressive heat were just too much for him. Four children were now in heaven as July 20th added another. Three days later the brave Maria died on Saturday, July 23, 1870. She just got weaker and weaker and passed on peacefully. Official conclusion was prostration by cholera. She was 33 and during their 12 years of marriage gave birth to eight children plus one stillborn. She was a tower of strength to her husband. Certainly, along with Ann Judson, Maria Taylor was one of the most heroic wives in Christian history. Two days before she died they received word that the other children had arrived safely in England. She was buried at Chinkiang.

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Taylor himself had a breakdown in 1871. A badly deranged liver made him sleepless leading to painful depression of spirit, and difficulty in breathing. At the same time, the Bergers back in England could no longer care for the home side of the Mission because of failing health and he was retiring in March 1872. Hence Taylor had to return to England to care for this need as well as his health. He returned home in July, 1871 where a Miss Faulding came into his life. He married her in London later that year. He also formed the London Council of the CIM on August 6, 1872, and at a Bible Conference that year, young Dwight Moody heard him preach. he returned to China on October 9, 1872 bidding farewell to his beloved children and taking his new bride with him. Mission work continued. An interesting conversation on January 26, 1874 challenged him further.

In April, 1874 he wrote a friend, “We have $.87 and all the promises of God.” In June came a letter from an unknown friend in England with $4,000 marked for extension of his work into new, untouched provinces. Also, that month he opened the western branch of the Mission in Wuchang with Mr. Judd.

Now the emergency was back in England as the foster-mother Miss Blatchley died July 26, 1874. Again the Taylors hurried home, and on the way up the Yangtze a fall seriously injured Mr. Taylor. General paralysis of the limbs confined him to the couch. He could only later turn in bed with the help of a rope fixed above him. Health finally came back after the long 1874-75 winter. Mrs. Taylor had to stay in England to care for her own two children recently born (including Howard, the biographer and author of his father’s life story), plus the four from the previous marriage and an adopted daughter.

In January 1875 Taylor appealed in prayer for 18 pioneers for the nine unevangelized provinces. On September 13, 1876 a political settlement was reached between England and China with the signing of the Chefoo Convention which opened inland China to the gospel. Hudson, himself went back to China where he was to travel 30,000 miles the next two years (1876-78) opening new stations. His journey kept him on the road months at a time in widespread evangelistic journeys inland. In hours of trial and loneliness he would play his harmonium and sing some of the great Christian hymns — his favorite being, “Jesus, I am resting, resting, in the joy of what thou art.”

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In 1878 his wife was able to rejoin him on the mission field. She led in the advance of women’s missionary activity into the far interior in the fall of 1878. The following fall, Mrs. Nicoll and Mrs. Clark pioneered the way for women’s work in western China. The first woman missionary allowed to go into the interior on a resident status was Emily King who died in May of 1881 at Hanchung. There were now about 100 missionaries in the organization and they decided to pray in November 1881 at Wuchang for another seventy to come out in 1882-84.

Taylor sailed home in February, 1883 and was powerfully used by the Lord. At the end of the year he had 70 new workers sailing for China and $14,000 raised. These included the Cambridge University Seven that sailed on February 5, 1885. Taylor returned to China rejoicing in the developments. They now had 225 missionaries, 59 churches and 1,655 members. Taylor decided that to open China up from end to end would take 100 new workers, so London was cabled,—”Praying for 100 new workers in 1887.” This was the first meeting of the China Council held in Anking. Taylor went back to England to challenge recruits to join him. Actually 600 offered to go, but Taylor screened and chose 102. He prayed for $50,000 and raised $105,000. At the years end all 102 had joined the staff on the field. More than $22,000 was raised to pay their passages.

Taylor was about to return when urgent invitations from Henry Frost came to visit America in December. He decided to go and on his only trip to America he preached at Moody’s Northfield Conference and a few other places making a profound impression. As he went back to China in the Fall of 1888, he was able to take 14 candidates along from America.

Taylor had to return to England because of ill health and was semi-retired in Switzerland as a result. He was brought to the very doors of death by the terrible news of the Boxer Rebellion, the resulting disruption of the work and murder of hundreds of missionaries along with the native Christians. It was May, 1900, and as the telegrams came telling of riots and massacres, he gasped, “I cannot read, I cannot pray, I can scarcely think…but I can trust.” Although the anguish of heart nearly killed him, the stories coming out of the holocaust actually inspired great interest in missions everywhere and gave new life to the CIM. D.E. Hoste was appointed Acting General Director in August, 1900. In November, 1902, Taylor resigned to turn the reigns over to younger men.

Not knowing he had only three months to live, he left for China one last time…his 11th trip there, leaving in February, 1905, and arriving in March. He went alone as his beloved wife had passed on in Switzerland on July 30, 1904.

He spent Easter at Yangchow where 32 years before, his house was burnt to the ground. Then to Chinkiang where he buried his first wife 35 years previously. Then on to Honan, Hankow, and finally to Changsha, the capital of Hunan. This was the most difficult of the nine unevangelized provinces entered by his workers.

Here he visited various parts of the city, inspected a site for a new hospital, spoke to a congregation of Chinese Christians, attending a reception given in his honor in a garden, and was planning to speak on Sunday. But he died quite suddenly on Saturday evening. He had retired to his home, his daughter-in-law, Mary (Mrs. Howard Taylor) visited him as he was busy going over his homeland letters. One gasp and he was gone. Christians carried his body to Chinkiang where he was buried with his Maria at the foot of green hills near the Yangtze River.

He died 3 June 1905 in Changsha, Hunan, China and was buried 9 June 1905 in Protestant Cemetery (no longer existing) in Zhenjiang, Jiangsu, China. His remains was however re-buried at a local church in Zhenjiang,[18][19] after 28 August 2013.

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